(image: msn.com)
Taong
imburnal.
Last May 26, 2025, William Roberts shared photos of
a woman emerging from a sewer at the corner of V.A. Rufino and Adelantado
Streets on Reddit. Authorities later found the woman and sealed the drainage (Nick
Garcia, philstar.com, 2023).
In a Facebook post on Thursday, May 29, the
Department of Social Welfare and Development (DSWD) announced that its
personnel had interviewed the woman and assessed her situation to determine the
appropriate support and intervention. Reports indicate that the woman allegedly
received ₱80,000 in government assistance.
This sparked a backlash among netizens, some of
whom sarcastically suggested finding a conspicuous sewer themselves in hopes of
receiving a similar amount. Others criticized the Department of Social Welfare
and Development (DSWD), accusing it of offering token handouts while ignoring
the deeper issue—that some individuals are living in such extreme poverty that
they have taken shelter in sewers. For these critics, the agency's actions
represent a mere band-aid solution to the government's persistent neglect of
the poor.
In his seminal work A Theory of Justice (1971), John
Rawls argued that a just society must prioritize the needs of its least
advantaged members through fair and sustainable institutional arrangements.
While the DSWD’s financial aid may appear compassionate, Rawls would likely
critique it as insufficient if it does not address the systemic conditions that
led the woman to live in such dire circumstances.
After receiving numerous brickbats and memes from
netizens, the Department of Social Welfare and Development (DSWD) defended its
decision to give P80,000 in livelihood assistance to Rose – the woman who went
viral on social media after she was spotted emerging from a sewer in Makati.
Sought for comment, DSWD spokesperson Irene Dumlao
said there is nothing unusual for their department to help poor people such as
Rose. Dumlao said Rose underwent a case management process wherein the latter
was interviewed and assessed by social workers, according to the latest report
of Jose Rodel Clapano.
“When social workers asked Rose what she wants, she
said she wants a sari-sari store to start her life over,” Dumlao said at the
Saturday News Forum in Quezon City.
But what are the deeper implications of this
situation? Can we simply turn a blind eye to the reality that there are
individuals who are forced to scavenge through sewers just to survive? What has
become of the very society we claim to uphold and protect? More importantly, is
there a comprehensive and systemic intervention that can prevent such social
injustices, often dismissed as mere 'eyesores', from continuing to afflict the
Filipino people?
This phenomenon underscores the failure of existing
social safety nets and raises urgent questions about the effectiveness of
current poverty alleviation programs. According to Reyes et al. (2019), despite
various government interventions, a significant portion of the Filipino
population remains vulnerable to extreme poverty, particularly in urban areas.
Turning a blind eye to such realities not only dehumanizes the marginalized but
also reflects a deeper erosion of collective societal responsibility.
As Porio (2020) argues, urban poverty is not merely
a result of individual failure but a manifestation of systemic neglect and
unequal access to resources and opportunities.
A truly humane and progressive society cannot
thrive while segments of its population are relegated to the margins. What is
needed is not temporary relief, but sustainable, inclusive development
strategies that prioritize human dignity, equitable access to resources, and
long-term social investment. Only through such systemic and compassionate
reforms can we begin to transform these grim images into narratives of hope and
resilience.