Friday, January 24, 2025

God-sent

 

                            (photo: Surigao News Update)

Tag istorya sila nan Ginoo?

Recent reports indicate that Hon. Jorgeto Corpus Santisas, also known as "Datu Adlaw" of the Federal Tribal Government of the Philippines, has been involved in padlocking certain establishments in Surigao City. In the Facebook page of RPN DXKS Surigao, a video titled "Datu Adlaw Leader sa Pag Padlock ng Absolute ug Eduhome Surigao City" is posted, which includes an interview with the Chief of Police of Surigao City.

The leader of the group adamantly declared that their actions represent God's divine will to reclaim the land. But what compels individuals to believe that they are the direct recipients of God's voice and mandate?

The phenomenon where individuals believe that God is directly communicating with them can be understood through various lenses, including psychological, spiritual, and sociocultural perspectives.

Psychologically, such experiences may be classified as auditory hallucinations, often associated with mental health conditions like schizophrenia or bipolar disorder, where individuals report hearing voices or receiving messages they attribute to divine sources (Waters et al., 2012).

In religious or spiritual contexts, these experiences are frequently framed as divine revelations, wherein individuals believe they are chosen to receive sacred guidance or carry out a divine mission (Luhrmann, 2012).

In extreme cases, this belief may manifest as a messianic complex, characterized by a conviction of having a unique, God-given role. The interpretation of these experiences varies widely across cultures and traditions, highlighting the interplay between psychological predispositions and sociocultural influences (Stark, 2017).

Charismatic leadership often resonates during times of uncertainty or crisis, so, loyal followers are drawn to leaders who provide clear and simple answers.

When individuals claiming divine communication intrude on the rights of others, it raises significant legal, ethical, and social concerns. Such actions often blur the line between personal belief and harmful behavior, necessitating societal intervention.

The harm principle articulated by philosopher John Stuart Mill argues that individuals are free to act according to their beliefs as long as they do not harm others (Mill, 1859). When religious or spiritual claims lead to harm, governments are obligated to enforce legal measures to protect public safety and uphold individual rights.

When a group of individuals is forcibly confined by padlocking their rented space, it constitutes a clear violation of their fundamental rights and personal freedoms.

Datu Adlaw must be firmly reminded that God's will does not condone the oppression of His people, as true divine guidance promotes justice, and compassion.

If he persist with neglecting others’ rights, his light must be concealed behind bars or the cuckoo’s nest.

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