(image: youtube.com)
Gusi ak brep hasta bolog ak relo!
“Hindi ka naka-Rolex, hindiI ka naka-Gucci, ako pa
pinili mo?”
This was the shouted retort of former COMELEC
Commissioner Atty. Rowena Guanzon in a viral video reportedly showing her
arguing with an alleged Chinese national inside a mall in Makati. According to
Atty. Guanzon, the altercation escalated when the individual allegedly told her
to leave, implying she might be contagious and pose a risk to others. Feeling
publicly humiliated, she reportedly filed charges against both the person
involved and the uploader of the video. While she has remained firm in defending
her position, little has been heard from the perspective of the individual she
confronted.
In everyday life, people sometimes feel compelled
to call out behavior they perceive as inappropriate or unlawful in public
spaces. For example, one might remind someone smoking inside a terminal or
gymnasium that such acts are prohibited by law and harmful to others through
secondhand smoke. When confronted, a calm response such as, “Who is being
harmed or complained against here?” can help balance asserting public norms
with avoiding personal conflict.
This writer does not take issue with Atty.
Guanzon’s reaction; however, the reference to luxury brands raises questions.
Does mentioning such markers imply that only those with wealth or luxury items
have the right to call out perceived misconduct? Or was it merely a rhetorical
expression, not intended to suggest whose opinions carry weight in public
discourse?
In a democratic society, freedom of expression is a
fundamental right that must be respected, as it enables civic engagement and
open discourse (Dahl, 1998; Mill, 2003). Yet exercising this freedom invites
reflection on intent, was the confrontation driven by malice, or by genuine
concern for public order? Social psychology research suggests that perceived
public humiliation can trigger strong emotional reactions, including anger or
defensiveness, as individuals seek to protect their self-worth and social
identity (Lazarus, 1991; Tangney & Dearing, 2002). Such reactions are often
human responses to perceived threats to dignity rather than misconduct.
What may trouble onlookers is the implied message
that one must be wealthy or possess luxury items to feel entitled to call out
behavior perceived as inappropriate or harmful to the greater good. This
incident reminds us that while freedom of expression is essential, moments of
perceived humiliation can quickly turn honest concern into an emotional
response.


No comments:
Post a Comment